Echoes of Memory provides survivors who volunteer at the Museum with a powerful outlet to share their experiences and memories—through their own writing. In these videos, survivors who participated in the workshop read a selection of their essays.
This program is one way the Museum enables eyewitnesses to the Holocaust to help new generations gain insight and understanding of Holocaust history from a deeply personal perspective.
I have a falling apart album of black-and-white photos. Among the pictures of me as a radiant baby is a small paper print of a photo negative. On it you can see three adults and a little girl. I am the little girl, and I am holding my mom’s hand. Next to her is my father and a person who is unknown to me. My mother has a scarf on her head, and she holds a little hat in her spare hand. I remember the scarf and I remember the hat.
Six million Jews were killed during the Holocaust. The immensity of this number does not reveal who these people were and does not give meaning to the lives they lived. The number will never tell the full story of what has been lost. All those people who were killed, including most of my relatives, were important. They had all been busy living lives and contributing to society. Any number of their children and grandchildren could have become great scientists, doctors, lawyers, chefs, actors, poets, writers, dancers, engineers, athletes, teachers, and so much more. The loss to humanity is incomprehensible.
Several years ago I received an invitation to visit Vienna, Austria, a good will gesture organized by the Austrian Government. The purpose was to reach out to Holocaust survivors who had left their homes in Vienna during the second World War. We were a group of about 60, of which half were born in Vienna. I was the only one who had left Vienna on the Kindertransport. Josie, my wife, came along as my guest. We all stayed at the Hotel Stefanie in the second district, Leopoldstatte, once the center of Jewish life in Vienna. The hotel was comfortable, the food excellent, but smiles and cheerful conversations were not on the menu. However, the housekeeping staff greeted us in a very friendly manner; they were all Turkish immigrants.
We go on with our lives even though everything has changed because of the coronavirus. It has affected our physical connection with the outside world. The United States Holocaust Memorial Museum, like all the other museums in Washington, DC, has been closed since March. I miss riding on the metro and taking an Uber to give my talks to our visitors, giving tours, going to my Echoes of Memory writing workshops, and attending the survivor meetings. However, in the middle of this dark time in the world, it did not stop the Museum from sending out its message.
A couple of weeks ago I shared my and my family’s Holocaust experience with a group of high school students in the Helena Rubinstein Auditorium of the United States Holocaust Memorial Museum. I caught myself using the adjective “lucky” one too many times.
My parents came from large families. I do not know the exact number of their siblings, but each had at least six. There was only one known survivor of the Holocaust among my mother’s brothers and sisters—her oldest brother, my uncle Adolf or Abraham. He managed to leave Germany and get to Bolivia with his wife, my aunt Helen, and their son, Norbert, my only cousin who survived the Holocaust, who sadly is now deceased. And I do not know of any survivors among my father’s brothers and sisters.
I was born in Berlin in 1937. The following year, shortly before Kristallnacht, my father arranged for my family to be smuggled across the border into Belgium. We were very close to Uncle Abram—my mother’s brother—and his family. Their apartment was around the corner from ours in Berlin, and they also crossed the border illegally into Belgium around the same time.
Two years ago I was on a nostalgic visit to Manchester, England, where I had lived. I visited Mamlock House, a Jewish center where many meetings and lectures were given.
There is an ancient Jewish belief that there are seven imaginary, mystical guests, called Ushpizin in Aramaic, who visit families on Sukkot, the Festival of Tabernacles that commemorates the protection afforded by the Eternal as the Israelites wandered the desert. The guests, one for each day of the holiday, are said to be the biblical figures Abraham, Isaac, Jacob, Moses, Aaron, Joseph, and David. Each is invited in turn, with a prayer formulated by 16th-century Kabbalists, to join the family in the sukkah, the temporary shelter built of natural materials that is at the heart of the holiday.
Listen to or read Holocaust survivors’ experiences, told in their own words through oral histories, written testimony, and public programs.
