“Have your husband and son report tomorrow morning to the deportee collection center on Grosse Hamburger Street!” the Gestapo officer ordered my mother. She had accompanied friends who had received their deportation orders to the collection center in the Levetzow Street synagogue, where the officer questioned her, wanting to know why she was concerned about “those Jews.”
“Forget what has happened over there. You are now in this golden country. Start a new life.” Those were the words uttered by my American cousins every time I mentioned the Holocaust.
The letter had been sent to Bertl, my sister, by Reinhart Lochmann in September 2000. In his letter he described the special program he was planning to commemorate the 60th anniversary of the deportation of the Jews from Adelsheim and Sennfeld, Germany, to camps in southern France.
I stood at the front of the classroom facing my students, who were themselves teachers within the same school district as I was—Montgomery County Public Schools in Maryland. They had enrolled in the summer in-service class for teachers to study the history of the Holocaust, as well as to learn methods for teaching this history to their own students when they returned to their classrooms the following fall.
My sister Tia came home from work ill. She couldn’t even eat the soup that Mama prepared for supper. We were putting thin slices of potato on her forehead to bring down her fever—precious potato slices that should have been put in the soup instead.
I don’t remember the name of the displaced persons camp, or which country I was in, but I do remember that first day.
The sound was unlike anything I’d ever heard. Bewildered, I spun around and became alarmed. A burly man about my age appeared to be having a convulsion. Steadying himself against the Information Desk, he was sobbing uncontrollably, his face crimson and contorted.
I am a Holocaust survivor. I lived through a ghetto, a concentration camp, several labor camps, and a death march. When I share memories of those four years, people from the audience ask questions.
“The roof tiles are here, take your places on the steps.” Oh not again we thought; why all this nonsense? We work all day to get the heavy brick tiles up to the roof of the apartment building, and tomorrow morning, after an air raid, they probably will all be in small pieces on the ground. But we had to do it.
After Kristallnacht, I returned to my hometown in Bremen, in northwest Germany. A number of Jews had been released from concentration camps. I had been set free after eight days of imprisonment. I was then in Würzburg, Bavaria, where I had gone to school. The Nazis called these arrests “protective custody.” From whom did we need protection?
